So if you can imagine nobody wants a blemished or spotted sheep, it is an insult, and the sheep is likely to be defective. In the same way nobody wants a blemish to a tarnished Torah scroll, because it is likely to contain errors have words added or removed, or even blotting out, and that is an insult Which ascribe will be taken to task for! The whole scroll is in danger of being retired and the cost of that grow will have to be met by someone. So the temptation is to remove the marks and blemishes cover them over in some way and that in itself is worse than admitting to the max And blemishes and offering to pay to have them removed. ♥️♥️

Oh my research and instinct would be to translate the two words as a mark possibly a letter but More likely a scribal mark which was put there intentionally or by mistake. And the other word from its relation to purging and making thoroughly clean with better translated as a blemish something that would ordinarily be removed. Both these things would be unintentional spots and marks in the Hebrew scroll, and a very rare Event, but nevertheless one that would occur. The practice of the Torah reverence was such that the Torah was never destroyed And all the alterations could be made this indeed was a rare thing and something a professional scribe would rarely countenance. But we have to be realistic And realise that some scribes are better than others and even the best scribes sometimes had to write under extreme persecution and in fear of their lives.

So my conclusion is:
Oppose assessing the cost for which I came to do with Breaking the Torah These I will completely pay the cost of! Amen amen I am telling you the sky and the earth will pass away but not even one mark or blemish will be removed from the torah until the cost is fully paid for! r